Sue Tien | Hanging Out






Artworks (from left to right) : After School, After School-2, My Studio, French Braids-2, The Weekend, Sunday Morning


Artworks (from left to right) : Beach Bums, Summer Time, Serene, Hanging Out


Artist Statement
Amongst the hustle and bustle of our hectic lives, Sue aims to capture the quiet and candid moments of the people closest to her. Her goal is to create a feeling of tranquility and harmony in her work to ease the anxiety caused by the quick passing of time. She loves to observe peaceful and leisurely moments where people let their guard down and letting their true essences to emerge. Like these moments, Sue paints spontaneously, allowing the paints to mingle and disperse freely. This method allows the image to form more of an impression of a scene rather than a realistic image. By using thin diluted pigments of paint, she is able to generate a sense of lightness and airiness in her work. This also allows the outline of the subjects to become hazier and blurred, as if looking into one’s memories or a sort of dream like scenario.
Artist Bio
Sue Tien is an interior designer and artist based in Vancouver, BC. She has completed her Architectural Technology Program and has received an honours Interior Design Technology diploma from N.A.I.T. For many years, she has worked as an interior designer and enjoyed watercolour painting as a hobby. Six years ago, she decided to go back to college to pursue her lifelong dream of becoming a visual artist. She received her Fine Arts diploma from Langara College in 2016 and completed her BFA in painting at Emily Carr University of Art and Design in 2020. Over the past few years, she has had a number of group exhibitions in British Columbia and her work has been sold to private collectors in North America and Asia.
Mike Levin | Gentrification Series
Artist Statement:
I have selected to show 28 of my 108 ink paintings I made this year to reflect the negative impact of accelerated gentrification and densification of Vancouver and the Lower Mainland, BC. Speculation has fuelled the aggressive behaviour of transactions driving many away from owning homes and others into impoverished living conditions or homelessness. This rapid speculation and skyrocketing prices were first demonstrated in South America with little state involvement, and carried here in Vancouver, again with little interference by the government. Rather than to showcase shiny buildings being built, I am offering a grittier interpretation of the building boom. These paintings come from my imagination and from wandering around Vancouver and the Lower Mainland. I let my imagination override the literal descriptions of developments and generalize gentrification to an anywhere city. Each painting is a microcosm of what is happening. When all of the images are put together, they operate as a macrocosm of city gentrification and densification.
Artist’s Biography
Mike Levin grew up in Calgary, Alberta where he first studied Painting and Sculpture at the University of Calgary from 1990 to 1991. Pausing his artistic interests, he moved to Vancouver to pursue a side career as a draftsman. After some time, he returned to the arts by completing his BFA in Painting in 2020 at Emily Carr University. Levin has recently started painting murals with Richard Tetrault, who is considered one of the most prominent muralists in Vancouver, BC, Canada. Levin teaches the Fundamentals of Drawing and Painting at The Art Studios, Vancouver General Hospital Psychiatric Units, and privately in the Vancouver community. His art has been sold in Canada and in the United States to private collectors.
Contact Information:
Website: www.michael-levin.com
Instagram: @mike.levin
Email: mikelevin1121@gmail.com
Phone: 778-370-2404
Sam Schembri | Iconic
Visit: www.samschembri.com or @s_schembri on Instagram
SAM SCHEMBRI
Artist Statement
Sam Schembri is a queer artist and graduating student from Emily Carr University of Art & Design. Their involvement in the queer community inspires their research in Gender studies and Greek antiquity. They express modern sexuality, gender, and identity, through reworking myths to expose homosexuality embodied in classical histories.
All media explorations are informed by the previous, bringing sculptural aspects into their paintings, drawings into photography, painting onto printing, abstraction into figuration, and bridging the gaps between different artistic realms. Their studies have included mono-printing, silkscreen printing, drawing, photography, digital art, communications design, and multiple painting mediums, generally combining several approaches into a collage.
Their vast approaches to art-making have allowed them to stray from their main focus to play with ghostly abandoned places through photography and mono-printing. Other works capture queer portraiture through photography and installing collected personal items.
Iconic
Their recent showing of “Iconic” re-envisioned myths of Aphrodite, Hermes and their intersex child, Hermaphroditus, also known as Androgyne. Sam reframes these associated homosexual mythologies by using real present-day queer people. They built magnetic circular canvases to attach physical prints and materials; as well as screen-printed freestanding mirrors made from their photography of queer friends posing as Greek gods/goddesses in drag.
Alongside the altar-like positioning of the flanking mirrors and the central magnetic canvases, personal objects are displayed. Such as cork-boards of photos, jewellery, tickets, letters, and sentimental objects are placed on plinths to raise their worth as offerings to the “queered” gods.
“Iconic” was meant to be its own space of worship, incorporating personal elements of fetishism in object-hood alongside iconic centrepieces to utilize the ritualistic behaviours of museums, domestic spaces, personal collections, queer expression, and narcissism.
Narcissus & Dysmorphia
A mirror of Narcissus accompanies “Iconic” as an anecdote to dysmorphia and queer shame. As the modern term of narcissism is quite different from the original myths of Narcissus. Several stories depict his admirers, men and women, inevitably killing themselves for his unreciprocated love.
“Nemesis, the Goddess of revenge, decided to punish Narcissus for his vanity. The Goddess lured him to a pool where he leaned upon the water and saw himself in the bloom of youth. Under a spell, Narcissus did not realize it was merely his own reflection and fell deeply in love with it as if it were somebody else. HE, IN FACT, MISTOOK HIMSELF AS ANOTHER. Unable to leave the allure of his image, he eventually realized that his love could not be reciprocated and “he melted away from the fire of passion burning inside him, eventually turning into a gold and white flower”. In other stories, he committed suicide or drowned.
This print is meant to make your reflection look like another, as the myth provides. And what does that mean? To not recognize yourself? To love something that is unknowingly a version of you? To try and love your body when it won’t love you back? Here I am, looking at my reflection, creating a reflection, and reflecting in the reflection. Thinking about self-love, gender dysphoria, vanity, and Queer shame, in relation to this myth. CHEERS to learning to make history fit my confused Queer body through my art and stretching it out till the threads break apart.”
— Sam Schembri
A Note from the Artist:
Queerness has been exhibited throughout human existence and it is time to bring it to the forefront of the contemporary art scene to reimagine its meaning. History has moulded our (mis)understanding of ourselves, and each other, leaving a lot of damage in society and I am constantly reimagining myself in an attempt to rewrite my own history and embrace who my authentic self is. This does not just relate to queer bodies but rather to human experiences altogether. The act of rewriting stories here is acknowledging what has been expected of us and what we expect of ourselves. Simply put, I want to rewrite stories; through art, about me, about my world, and about history. These stories may be homophobic, racist, sexist, transphobic, classist, and traditional, but they can be altered.
After all, history has made me, and now I want to remake it.